I start with a consideration of Diodato: "The virtual body is both copy and original, and in no case of infringement of the original truth." [1]
The virtual body enriches the meaning of our body, it is an extension and not as a replacement it. There is therefore as just copying but as an autonomous object that can introduce us to new possibilities of perception and cognition.
We can speak of a non-imitative mimesis? Yes
"In fact, if the virtual body is mimetic, it is as any educational process is mimetic, because as a body representing himself, is not representation but appearance, and together as the image is representation. " [2]
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